“Abolitionist” is not a synonym for “pro-lifer.”
Pro-life is the expression of a moral opinion. Abolition is the expression of a moral action. When you call yourself “pro-life” you are letting people know what you think about abortion. When you call yourself an abolitionist, you are telling them what you aim to do about it.
Pro-lifers prefer gradual, over immediate, abolition.
Abolitionism has historically been wed to the doctrine of immediatism. The history of the pro-life movement has been one of gradualistic means and measures, incremental legislation, ameliorative programs, and the inclusion of exceptions to abortion along the way to its eventual total abolition. Abolitionists reject the idea that you can effectively fight evil by allowing it in some cases or do away with it by planned out incremental steps which preserve it along the way. Abolitionists reject the notion that you can ever commit evil in order that good may come. Abolitionists cry NO COMPROMISE!!! Pro-lifers cry “get the best that you can get when you can get it,” and consistently support the “lesser of two evils.”
You can be a secular pro-lifer. You cannot be a secular abolitionist.
To be an abolitionist you must believe in a higher law. One does not need to believe in a higher law or deity to embrace an adverse opinion regarding abortion. But to argue that abortion is evil and ought to be abolished regardless of whether 99.99999% of the rest of the human population agrees with you requires the existence of a binding moral law which has its reference point outside of humanity.
Pro-lifers prefer common ground. Abolitionists prefer to proclaim the gospel.
A majority of pro-life leaders and organizations argue that one need not convince a person that God exists or that abortion is sin, in order to convert them to the pro-life position. While this may be true, abolitionists never choose to remove God or the gospel from the conversation. Abolitionists believe that abortion exists because men deny that God does. The pro-life movement argues that we should talk less about sin and more about science. Less about salvation and more about “saving the babies.”
Central to the work abolition is the Gospel of our Lord Jesus Christ. Bringing abortion and its justifications into conflict with the Gospel is the primary mechanism of Abolition. Abolitionist understand our work as being part of the Great Commission. Abolitionists adopt these Five Tenets of Abolition and practice these Two Modes of Abolitionism
THE PRO-LIFE MOVEMENT ARGUES THAT WE SHOULD FOCUS ON SAVING THE BABIES. THE ABOLITIONIST MOVEMENT ARGUES THAT WE SHOULD FOCUS ON CONVERTING THE CULTURE. ABOLITIONISTS BELIEVE THAT SAVING SOULS HOLDS THE KEY TO SAVING BABIES. ABOLITIONISTS BELIEVE THAT A CONVERT TO CHRIST IS A CONVERT TO THE CAUSE OF ABOLITION.